March 1, 2007

Yoga and Self-Realization – Part 2

After the Shvetashvataropanishad, descriptions of yogic practice continued to evolve, and finally Patanjali gathered together all that was known from the experience of the seers and yogins before him and systematized it as the eight-limbed yoga (ashtanga yoga). His Yogasutra is the classic manual on the technology of spiritual science, and the core of its teaching is the series of eight steps that Patanjali lays out for us to follow.
February 1, 2007

Yoga and Self-Realization – Part 1

In the 1920s, when archeologists were excavating a ruined city near the Indus River, they discovered a huge chapter of Indian cultural history that had been long forgotten. Four and a half thousand years earlier, Mohenjo-daro had been one of the largest cities of the Bronze Age world, with broad avenues, marketplaces and residential districts, a municipal sanitation system, and impressive public buildings.
January 1, 2007

The Hindu Tradition

Every religious tradition offers the world a unique and particular gift, without which humankind would be infinitely poorer. The Hindu tradition's unique gift to the human family is the concept of the Atman, the ultimate Reality which lies at the core of our being. While the religious traditions of the West categorize human beings in terms of a body/mind dichotomy, the Hindu traditions see all living beings as trichotomous—that is, possessing three aspects—body, mind and Atman. The Atman, the ultimate divine Reality which lies within us, is one with Brahman, the infinite divine Reality which pervades the universe.
December 1, 2006

Three Aspects of the Ramakrishna Ideal – Part 4

In the past three readings, three aspects of the personality of Sri Ramakrishna have been mentioned—namely, the ideal person, the world teacher and the deity—and it was pointed out that his status as the ideal person of the present age lay in his being the embodiment of the vijnani and rishi ideals. Before proceeding further, it is necessary to state the view of his chief apostle Swami Vivekananda on this matter.
November 1, 2006

Three Aspects of the Ramakrishna Ideal – Part 3

Sri Ramakrishna was not a mere ideal man or a world teacher, but was a unique being endowed with the supra-human attributes of the Divine Person. Even during his lifetime he had become an object of worship, and several great scholars, spiritual adepts and religious leaders had considered him an avatar. Today he is being worshipped by millions of people belonging to all strata of society, casts, creeds and nationalities.