Buddhism, in all its branches, sects, and subsects prevalent in different countries of the world, is a vast subject. This article will therefore be confined to the study of the ideal of service in the early Buddhist scriptures.
Those who seek God are often frustrated in various ways; they do not understand whether or not it is possible for their search to be fruitful. Some seekers complain, "I have tried meditation. I have tried concentration and prayer for two years, or three years, or four years, but illumination has not come." Others complain that they have tried to meditate upon God in different ways and are confused about what God really is.
I once met a lady in Paris who as soon as we were introduced asked me to draw a picture of a horse—which I did, somewhat mystified. She then explained that she asked everybody she met to do this because it was amazing the different ways in which people draw pictures of horses. Some people only draw the head, some the whole body. Some draw the horse in one position, some in another. She had worked out a system by which she could judge people by knowing what kind of a horse or portion of a horse they would draw.
In June of this year I attended a seven-day interfaith symposium at a Camaldolese (Benedictine) monastery. It was profoundly inspiring to be surrounded by deeply committed spiritual seekers from other faiths. During the time I was there, the topic for this issue, "The Vedanta Way of Life," had been placed on the mental backburner. Yet the more I listened and learned from other spiritual traditions, the more the topic kept popping up in response to the speakers' presentations.