Swami Vivekananda’s vision of Vedanta is his lasting legacy to contemporary spiritual thought. When his work in America needed an organizational structure, he chose to name it as Vedanta Society. We have an idea of what a “Society” is, but we need to ask ourselves what kind of “Vedanta” Swamiji had in mind when he used that word in connection with his Western work.
When people in the Ramakrishna Movement think of Carl Jung, they tend to think of his earlier, yet undeveloped ideas about the East and spirituality. In his Prabuddha Bharata article of 1936, for example, Jung argues that Westerners were not suited for the practice of yoga.
What is time? It is something that plays a huge role in the way we experience our everyday lives. In fact, without time, life as we know it would be impossible. Time is something that is always with us, that appears to be close at hand—a palpable reality. Sometimes we stress out over not having enough of it. We say we are pressed for time or are racing against the clock to get something done.
The service activities of the Ramakrishna Math and Ramakrishna Mission, inspired by the motto given by Swami Vivekananda—atmano mokshartham jagaddhitaya cha—have been steadily expanding, for the good of many, for the happiness of many. Besides the sannyasins and brahmacharins of the Order, a large number of devotees and admirers have dedicated themselves to this service, inspired by the ideology of “service to humans as worship of God”.