Blog

August 1, 2011

Regaining the Lost Kingdom: Purity and Meditation in the Hindu Spiritual Tradition – Part 4

Bhakti yoga assures us that the Lord lovingly accepts whatever we offer with devotion. But just as we can offer flowers and fruits, love and adoration, so we can offer our actions and their fruits. This is the sadhana of our third yoga, karma yoga.
July 1, 2011

Regaining the Lost Kingdom: Purity and Meditation in the Hindu Spiritual Tradition – Part 3

The goal of bhakti yoga, the path of devotion, is to develop such intense, one-pointed love for God that no distance is left between the lover and the Beloved. The state of union that the raja yogi achieves through meditation, the bhakti yogi attains through wholehearted devotion.
June 1, 2011

Regaining the Lost Kingdom: Purity and Meditation in the Hindu Spiritual Tradition – Part 2

While meditation has become widely associated in popular culture with relaxation techniques, meditation in the Hindu tradition is the antithesis of a passive act. True meditation is an intense and concentrated search for the divine Reality within. According to Patanjali—the ancient sage and author of the Yoga Sutras—meditation (dhyana) is "an unbroken flow of thought toward the object of concentration and has been compared to an unbroken, steady stream of oil when poured from one vessel to another."
May 1, 2011

Regaining the Lost Kingdom: Purity and Meditation in the Hindu Spiritual Tradition – Part 1

Long ago in ancient India there lived a king who ruled over the magnificent city of Smritinagar, which in Sanskrit means “the city of memory.” One day the king—an avid and excellent hunter—left his kingdom before dawn to go hunting alone. He rode through his extensive lands and, crossing the borders of his kingdom, entered into a dense forest. As he rode through the forest, a snake suddenly slithered across the path; the horse reared and the king was thrown violently to the ground.
April 1, 2011

Living Inwardly

In my everyday life it is not necessary to have a comprehensive knowledge of my internal world. And even if I am interested in it, I have to gather information about it from the external world. Don't I have to study anatomy and physiology in bodies that are not my own? Don't I have to learn the workings of the mind by studying other people's minds? So it seems that I pursue most of the values of my life in the external world.